What are Nietzsche’s aphorisms?

Nietzsche’s 66 Best Aphorisms

  • “The true man wants two things: danger and play.”
  • “Be careful, lest in casting out your demon you exorcise the best thing in you.”
  • “The secret for harvesting from existence the greatest fruitfulness and the greatest enjoyment is: to live dangerously!”

Is Nietzsche ironic?

Nietzsche is a frequent user of irony and sarcasm. The most extended example that comes to mind is the first half or so of Genealogy of Morality, Treatise 2.

What did Nietzsche mean by become who you are?

Nietzsche’s notion of “becoming who we are” is a criticism of our lack of critical engagement and self-consciousness, as well as our inability to reflect on our life as a whole. This process of becoming, as Nietzsche encourages his readers to think, is not geared towards a final destination or goal.

When was the Joyful Wisdom written?

1882

First published in 1882 and revised in 1887, “The Gay Science (The Joyful Wisdom)” was written at the peak of Nietzsche’s intellectual abilities. It includes a large number of poems and an appendix of songs, all written with the intent of encouraging freedom of the mind.

Why did Nietzsche write in aphorisms?

Nietzsche was less than clear in his writings, it is claimed, because he did not want his true teaching to be available to just anyone. This article contends the opposite—that is, that Nietzsche wrote aphoristically for the very purpose of being read, and understood, by the widest possible audience.

What is an example of an aphorism?

Aphorisms are often used to teach a lesson while speaking in plain terms. For example, “A bad penny always turns up” is an aphorism for the fact that bad people or things are bound to turn up in life. We just have to deal with them when they do.

Have you not heard of that madman who lit a lantern in the bright morning hours?

Have you not heard of that madman who lit a lantern in the bright morning hours, ran to the market place, and cried incessantly: “I seek God! I seek God!” — As many of those who did not believe in God were standing around just then, he provoked much laughter.

What is the meaning of the Madman by Nietzsche?

The madman in the parable is essentially Zarathustra (from Nietzsche’s later work, Thus Spoke Zarathustra) and a representation of Nietzsche himself. He is a “madman” because he holds views and opinions that are far removed from those of common people (atheists included).

What does the parable of the madman mean?

Nietzsche creates this parable to present the situation which mankind faces when such advancement is occurring. The madman seeks nothing but the release of truth. In his words, he describes the death of God in detail, and discusses what it means to those in the marketplace around him.

What is Nietzsche’s famous quote about God?

Nietzsche’s complete statement is: God is dead. God remains dead. And we have killed him.

What does Nietzsche wants us to realize?

As an esoteric moralist, Nietzsche aims at freeing higher human beings from their false consciousness about morality (their false belief that this morality is good for them), not at a transformation of society at large.

Is Nietzsche a nihilist?

Summary. Nietzsche is a self-professed nihilist, although, if we are to believe him, it took him until 1887 to admit it (he makes the admission in a Nachlass note from that year). No philosopher’s nihilism is more radical than Nietzsche’s and only Kierkegaard’s and Sartre’s are as radical.

What is the idea of Friedrich Nietzsche on religion?

Nietzsche finds it important to distinguish between the religion of Christianity and the person of Jesus. Nietzsche attacked the Christian religion, as represented by churches and institutions, for what he called its “transvaluation” of healthy instinctive values.

Does Nietzsche believe in God?

Nietzsche rejects the Christian God, he is not ‘anti-religious. ‘ Rather, Nietzsche is a religious thinker precisely because he adopts Schopenhauer’s analysis of religion as an intellectual construction that addresses the existential problems of pain and death, and gives authority to community-creating ethos.

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